Sosialisasi Sosial Ekonomi Dan Budaya Ibadah Qurban Di Pondok Pesantren Miftahurrohmah Sukarata Purwakarta
Abstract
Sacrificial worship is the worship of slaughtering sacrificial animals which is held every year by Muslims around the world, precisely when celebrating Eid al-Adha. Thus, the qurban worship will indirectly have an impact on the socio-economic and cultural conditions of the community where the qurban worship is carried out. From the socio-economic aspect, qurban worship is not only limited to religious rituals but can also be a driving force for the community's economy, especially in the procurement of sacrificial animals. Next in the socio-cultural aspect is how qurban worship can change people's lifestyles to be simpler which is far from consumerism and excessive lifestyles. The problem that has occurred in the community is the lack of public awareness (congregations) about the wisdom of qurban worship, especially from the socio-economic and cultural aspects. This community service is carried out to increase public awareness (congregations) of the wisdom of qurban worship, especially from the socio-economic and cultural aspects. This activity was carried out at the Miftahurrohmah Islamic Boarding School Sukarata Kab. Purwakarta. The approach taken is lectures and discussions, namely by providing explanations of the material in tutorials and discussions as well as providing examples of the management and implementation of qurban worship that can increase the socio-economic and cultural impact of the community.
References
As-Suyuthi, Jalaluddin, and Jalaluddin Muhammad Ibnu Ahmad Al-Mahally. Tafsir Jalalain (Terjemahan). Imaratullah. Surabaya: Imaratullah, 2003.
Awaludin, Aan. “Program Pengabdian Kepada Masyarakat Teknik Handling Dan Penyembelihan Hewan Qurban.” JPMP: Jurnal Pengabdian Masyarakat 2, no. 2 (2017): 84–97.
Cholili, Muhammad Sirojuddin. “Problematika Seputar Ibadah Qurban.” Modeling: Jurnal Program Studi PGMI 2, no. 2 (2015).
Fadllan, Fadllan. “Rekonstruksi Pembangunan Ekonomi Berbasis Islam Telaah Pemikiran M. Umer Chapra.” NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam 15, no. 2 (December 18, 2018): 393. http://ejournal.stainpamekasan.ac.id/index.php/nuansa/article/view/2064.
Ka-nga, Muhammadrodee, Mawardi Djalaluddin, and Nur Taufiq Sanusi. “Hukum Distribusi Daging Qurban Kepada Non-Muslim Menurut Pandangan Majlis Agama Islam Provinsi Pattani Thailand Selatan.” Jurnal Diskursus Islam 4, no. 2 (2016): 285–300.
Marlina, Evi, Isran Bidin, Zul Azmi, Adriyanti Agustina Putri, and Rama Gita Suci. “Wawancara Tentang Tinjauan Sosial Ekonomi Dan Budaya Ibadah Qurban.” Jurnal Pengabdian UntukMu NegeRI 3, no. 2 (November 5, 2019): 243–247. http://ejurnal.umri.ac.id/index.php/PengabdianUMRI/article/view/1564.
Nur, Abdullah. “Ibadah Qurban Dalam Perspektif Hadis.” Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 12, no. 1 (2016): 144–160.
Saripudin, Iip. “Budaya Ibadah Qurban Di Lingkungan Pondok Pesantren Miftahurrohmah Sukarata Purwakarta,” 2018.
Syahriar, Mohamad, and Mohamad Syahriar. “Representasi Makna Qurban Dalam Budaya Populer: Membaca Konsumerisme Melalui Analisis Semiotika Barthes Iklan Cetak PKPU Kurbanmu Kendaraanmu.” LISKI: Lingkar Studi Komunikasi 2, no. 2 (2016): 147–179.
Team Al-Fatih Berkah Cipta. Al-Quranul Karim: Tafsir Perkata Tajwid Kode Arab. Jakarta Timur: PT. Insan Media Pustaka, 2012.
Wathan, Hubbul. “Pandangan Ulama Kota Medan Tentang Pelaksanaan Iddikhar Daging Qurban Di Rumah Zakat Medan-Sumatera Utara.” Human Falah: Jurnal Ekonomi dan Bisnis Islam 4, no. 1 (2017).
